Fiction Friday: Micropoetry Based on the Book

mormoni

As spring was a time for renewal,
summer was a time for exhausting that renewal;
expectations, if not passions, were high
at the LDS Singles Conference—
where the meat market consisted of
cows, pigs, & chickens,
a few wolves in modest clothing,
& even fewer closeted cougars,
who couldn’t wait
to procreate.

Even tankinis,
when arms were raised,
could expose the womb’s
sacred flesh,
& immodesty led to the sin
that was second only to murder
but then,
100 years ago,
what women were allowed to wear now
would have been considered indecent then,
so Church rules changed with the times,
& it was only a matter of time
before they would change again.

The smells of hot dogs & popcorn
lingered in the humid, putrid air—
smells of humanity
that brought back that last day with Brad.
The flea market reeked like a wet dog—
this marketplace of cheap goods & cheap eats.
Just as antiques were old junk,
this was new junk.
Mother would say I was slumming,
shopping at a place where watermelons,
poorly-executed knockoff handbags,
& hematite jewelry with pendants the shapes
of unicorns, flip-flops, & yin-yang symbols
were the hot items.
Mother still preferred everything fresh & new—
straight from the factory & sanitized—
just like her new religion.

A gaggle of barefoot children with red faces
& dirty knees ran circles around me,
while a woman I assumed to be their pregnant mother
scolded them from her stall.
Her table was scattered
with butterfly bookmarks made of paper clips
& bows made of smiley-faced shoelaces.
In seeing how much this mother did,
I saw how little mine had done.

Life was an open-ended question,
for which I didn’t have any answers,
& a rhetorical one,
for which there was no answer.

Logline for Because of Mindy Wiley An Irish-Catholic girl coming of age in the Deep South during the New Millennium finds her family splintered when two Mormon missionaries come to her door, their presence and promise unearthing long-buried family secrets, which lead to her excommunication and exile.

Fiction Friday: Micropoetry from the Book

mormoni

He was a gentleman,
for I had been the one
who tried to kiss him,
though he would never tell.
As I regarded him in the amber light,
trying to detect any change in his demeanor
that indicated something had occurred between us,
there was none,
& I convinced myself it had all been a dream.

Mother wore a nightgown now—
in training for the temple garments
she would have to wear always.
Magic fabric,
David called it,
with its special powers of protection.
I knew Mother desired another child,
but Caitlin had found
a box of condoms in David’s drawer,
still unused,
which meant either Mother & David
were having unprotected sex
or no sex at all,
& it was the latter
that made me happier.

Mother asked me to take over her puzzle—
a crossword from a woman I believed
didn’t have a clue.
I asked her to stay then,
when I had never asked her before,
for she wanted to leave me with questions
even she herself
could not answer.

Family Home Evening at our house
consisted of an opening & closing prayer,
with some scripture reading in between,
which was always a lesson or story
Mother would print from some computer software
that would tie into the verses we had recited
in an attempt to rewire our hardware;
Church news seemed to dominate
all conversation at the dinner table.
It had bled into our lives
the way Catholicism never had—
rebranding us as the salt of the earth
that had not lost its savor.

The power was out,
yet the air was electric. 
Mother was separated
by distance,
Caitlin,
by consciousness,
leaving David & me
alone—
I, longing for something,
for someone,
who had been made greater than God
in my eyes
& who would soon
belong to someone else.

Logline for Because of Mindy Wiley An Irish-Catholic girl coming of age in the Deep South during the New Millennium finds her family splintered when two Mormon missionaries come to her door, their presence and promise unearthing long-buried family secrets, which lead to her excommunication and exile.

Fiction Friday: Micropoetry from the Book

mormoni

Like the Mormons,
Brad the Catholic,
the soon-to-be priest,
& my bosom friend,
relied on a feeling,
or rather,
my lack of feeling for him,
to enter a life of celibacy,
poverty,
& obedience;
the last two he had honored
because it was all he knew,
even as the first I had honored
because I had never known any better.

Twilight on the beach
signaled the remains of the day,
before the dregs of the night
were taken out like trash
with the tide.
There were no women sunbathing,
men surfing,
children frolicking.
Paradise wasn’t people
but nature,
for nature did not pollute itself,
& mankind’s abuse of it
would turn human beings
into an endangered species.

The yellow flag was up,
warning us of dangerous marine life.
We should have saluted that flag;
we should’ve respected it,
but it was as if I had a fever,
for I was delirious
with the sudden lack of sameness
my life had become.

The panorama of indigo,
burnt orange,
& the line between blue & green
was ever changing;
where sky & sea met,
marked the edge of the world.
I was the unnamed narrator—
having a moment
in the story that was my life.

He’d created it all.
Though other worlds might be,
there had never been,
as the Mormons believed,
another God.
There was no eternal progression
but eternal life—
when we were perfected in Him.
Mormon heaven was mortals
becoming God or Goddess
of their own planet,
but mine was inhabiting the one
God had perfected.

Logline for Because of Mindy Wiley An Irish-Catholic girl coming of age in the Deep South during the New Millennium finds her family splintered when two Mormon missionaries come to her door, their presence and promise unearthing long-buried family secrets, which lead to her excommunication and exile.

Fiction Friday: Novelines from the Book

mormoni

Sometimes, I felt as if I would leave David, who had always taken such loving care of me, only to place myself into the hands of another man, and it was in that way I was like my mother.

I didn’t present another Katryn to Brad but simply another side of me.  He was the one who understood that moment of ecstasy I had experienced at St. Mary’s when I had shared it with him.  Kath and Leann had looked at me as if I had said I’d had sex with the ghost of Joseph Smith, for my spiritual experience didn’t fit the narrative of a typical Mormon.

“I’ll miss you, too, Katryn but as believers in something greater than us—good-bye is never forever.”

I’d never been attracted to the blue-collar type worker, though I admired what they did.  I liked my men more urbane—men who saved people from ignorance—even as men like these saved lives.  

I had no picture of Elder Roberts to remember him by, no proof that we had ever met, except in the memories of the unreliable narrators of my life.

Brad had wanted to be a firefighter, but he saw the priesthood as putting out a different type of fire—the type of fire that Mormons didn’t believe in, for eternal separation from God the Father burned enough.  Being a firefighter was what Brad had wanted but being a priest, he was convinced, was what God wanted, and He wanted what God wanted.

That day at the fire station and afternoon on the beach would be the last date Brad and I would ever have, for it wouldn’t do for him to dance his last with a girl who would fall in love with him, except it was him who was falling in love with me.

Logline for Because of Mindy Wiley An Irish-Catholic girl coming of age in the Deep South during the New Millennium finds her family splintered when two Mormon missionaries come to her door, their presence and promise unearthing long-buried family secrets, which lead to her excommunication and exile.

Fiction Friday: Micropoetry from the Book

mormoni

Mother was with David,
on a walk with God,
Caitlin was asleep,
surely running,
but I was as still as the silence,
waiting for something
to happen.

When it came to our figures,
Caitlin was the Audrey
& I, the Marilyn.
She had the figure
that could do justice
to the dance,
whereas I had the figure
that some feminists insisted
did an injustice to me.

The Church had stripped Mother of her formality,
redressing her in a tennis-style dress & mules.
She kept her hair pulled behind her,
making her look 10 years younger—
like an older sister
with whom I felt I’d been competing with
all my life.
She had taken her place in the sun,
even I had sought my space in the shade,
for her limelight had become too bright.

I had thought Bethany House
a haven for battered women,
but while the women were being looked after,
the men to whom they were married
were going through LDS counseling
with a male therapist,
in conjunction with
more spiritually-based counseling
from their bishop.
It wasn’t an escape
but a holding place—
the women there like foster children,
waiting for their husbands to reclaim them.

With Elder Roberts,
I had always felt compelled to be
someone better than what I thought I was.
Though I’d always believed
that the right person would bring out
the best in me,
so much of the good
that had been brought out
hadn’t been in me at all
but had been manufactured.
I was like a robot
who had allowed itself
to be reprogrammed
into something I did not recognize.

Logline for Because of Mindy Wiley An Irish-Catholic girl coming of age in the Deep South during the New Millennium finds her family splintered when two Mormon missionaries come to her door, their presence and promise unearthing long-buried family secrets, which lead to her excommunication and exile.

Fiction Friday: Micropoetry from the Book

mormoni

Known as “The new Dalton family,”
notarized by the marriage contract,
legitimized by the marriage vows,
& sanitized by not the rewriting of history
but the ignoring of it,
we lived as Mormons—
I, through deed,
David, through word,
& Mother, with her whole heart.
As for Caitlin,
she simply lived.

We still received news of Elder Johnson through the grapevine,
or the grapes of wrath known as the elders. 
Wariness had replaced openness with them,
at least towards us,
despite Mother & David’s morally married state. 
I held on to the memory of Elder Johnson,
for he had loved us then
before we had become us now.

Sister Schafer,
the quintessential administrative assistant,
had dispensed legal, medical, & real estate advice—
advising against divorce, birth control, & cohabitation,
& all without a license—
but who could question a woman
who was as close to God
as some were to their demons?

According to his mother,
Tony choosing to marry sooner than planned
rather than languish with lust had started a trend,
& would lead to less sin,
for he had followed the admonition of St. Paul.
After all, what was a bit of fooling around between him & his wife
before she had become his wife
if if prevented others from doing the same?

The acrid smell of burnt food hung in the air like barroom smoke. The haze seemed to soften the images—Ronald Reagan watching us enter the foyer, his eyes with that twinkle of merriment, almost as if he were laughing at us. David had always said that Reagan had been such a charismatic President because of his acting ability, though many of his University colleagues had debated whether the Old Gipper had ever had any acting ability.  

Escape from Zion: My experience with leaving the Church of Jesus Christ of Latter-day Saints

Tree of life

*The names of the individuals mentioned and the Church have been changed for privacy reasons.

Having been a former Mormon for over fifteen years, I’ve tried to remember just what it was — what little piece of doctrine — swayed me to believe everything else that had come with it, and it came to me the other night during a conversation with my husband, in which I was adamant that unbaptized babies and young children who didn’t have believing parents went straight to Heaven; my rugged half wasn’t so sure because the Bible said you must be baptized to be reunited with God. (The Bible says a lot of things.) As with my husband, I found myself at odds with every Christian denomination in some way, but it was that belief alone — that children were not punished for their parents’ deeds (or lack thereof), for dying young, or even not being born — that showed me the kind of God Mormons believed in. 

It was the same kind I did.

However, I would come to learn that they believed in a great many things I did not. I could never believe that God was limited to a body of flesh and bones and could not be everywhere at once (though, according to them, His influence was) — for the God I believed in couldn’t be explained away by theories but was Awe and Wonder not quite personified — that when He spoke of His image, He wasn’t referring to the physical sense but a cognitive one.

Though I could have remained a cultural Mormon, I had to be true to myself, and so I walked out, burning that bridge behind me. Though there were times I missed the Church, I have no desire to ever go back, even though I still read LDS fiction every once in a while, even though I sometimes catch myself singing “Come, Come, Ye Saints” in the car, and even though I find myself drawn to shows like Big Love.

I had prayed for God to tell me whether or not the Church was true (an admonition from the missionaries), as their Prophet Joseph Smith had quoted from the Bible in James 1:5: “If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.” They’d told me I would feel a burning in the bosom, which would be the Spirit telling me that the Church was true. I should have known not to expect a manifestation, for faith was believing in something absent a manifestation.

My time in the Church was rife with internal conflict, for my feelings often conflicted with what I was being taught; I was told that the Prophets spoke for God, and who was I to question Him?

I try to think back to the first time something didn’t seem quite right, which would be when I got my patriarchal blessing — a personal blessing inspired by the Lord to help guide LDS members in their lives, modeled after the blessing given by Jacob to each of his sons prior to his death. I don’t even remember the man’s name or face — it’s all a blur to me now — but I do remember, in hindsight, it was like the time I went to an LDS hypnotherapist to help me deal with my Utah Mormon life.

The patriarch interviewed me prior to, and I’d felt, even then, that he was fishing for information to help him give a better reading, and so my blessing sounded like a positive rewording of the personal feelings I had just divulged. My eyes were closed the entire time his hands were feather-light on my hair, his wife transcribing it all. 

It was one of the strangest days I had ever spent. 

I remember leaving, feeling as it had all been a farce, but it was a feeling I would bury. I was told I belonged to the tribe of Ephraim. (It was generally either that or Manasseh.) I remember one of the sister missionaries who had given me the discussions had shown me hers, but I wasn’t supposed to read it or compare mine to anyone else’s, which sounded like the admonition from bosses to their employees never to discuss their salaries.

I eventually destroyed that patriarchal blessing, even as I would give away everything that had anything to do with the Church. When I removed the Church from my life, I removed a source of conflict from it, as well, as a desire for my family to join me (my mom did, briefly) sometimes caused friction, but then, did not Jesus say He would divide families?

I learned through my experience beyond the Mormon curtain that sometimes you just have to lose yourself before you can find yourself. 

~

Had it not been for the Mormon Church in Montana, where I was a live-in nanny in 2004, I would’ve been terribly homesick. That’s the thing with the LDS Church — wherever there were fellow Mormons, there was always an instant camaraderie. Perhaps that was why tithing had come so easy for me, for I felt I always got back far more than I ever gave. Perhaps that was why I’d never felt the Spirit in any other Church, but now, looking back, I think that spirit I felt was of fellowship and friendship, which can feel an awful lot like the love of God.

I’d joined the Church right out of high school, after ordering a copy of the Book of Mormon. I can still remember the television commercial advertising it — a lady with a soft voice and hair that blew in the wind, walking on a beach past a lighthouse. It had touched me, and so I’d requested a copy be delivered to me personally by the missionaries, as I was curious about what Mormons looked like.

Here I lived in Pensacola, Florida — the buckle of the Bible belt (also known as Lower Alabama). I’d attended many churches, yet I’d never felt as welcome as I had when I chose to become a member of the Church of Jesus Christ of Latter-day Saints.

I’d felt a belonging, fulfilling a longing I hadn’t realized was there. I’d never been a partier, I didn’t use profanity, I didn’t drink or smoke — my idea of fun was their idea of fun.

However, I fell away not long after I was baptized. I’d stopped attending services after the sister missionaries mentioned tithing, for my parents had always taught me to beware of churches that asked for money. Nine months passed during which I joined the College Republicans at the University of West Florida, where I met my first boyfriend, “Tony,” who happened to be in the same ward (what Mormons call their meetinghouses) I had been in. (He was a returned missionary, and RMs were considered the cream of the crop, the salt of the earth.) He dated me back into the Church, so I guess you could say I’d have never gone back had it not been for him; this time around, I gained a testimony of the truthfulness of the everlasting gospel, the restoration of Christ’s Church on Earth, or rather, I wanted to believe in it so much, I thought I did. It seemed too wonderful not to be true, with all their talk about families being together forever. Anything I didn’t like, I accepted. After all, there were parts of the Bible I didn’t necessarily like, but I was still a Christian.

The sister missionaries had planted the seed, but with Tony’s friendship, it grew. I had more reason than ever then to want to be an active Mormon.

My best friend at the time was a girl named “Dasha” (one of the few black members of Pine Hollow Ward). I became part of a church family for the first time in my life. I attended every Sunday, every meeting, every social I could, and after Tony and I broke up (we had chemistry but nothing else), my family and I often had the missionaries over for dinner. The elder missionaries (the young men people often see in white shirts and ties, wheeling around town on their bicycles) were the first fruits — the extra virgin olive oil. They were the best of what the Church had to offer, or so I thought, in terms of husband material. I had crushes on a few of them, though they had been admonished to lock their hearts before their mission — to live as Catholic priests — so that they would not stray from their real purpose for being there.

So, no matter how they might have felt about me, it would’ve been unseemly for them to give me any encouragement.

It is fair to say that the Church became my whole life. I stopped drinking sweet tea, and I never was much of a coffee drinker. (This was before I discovered the iced gingerbread latte at Starbucks, which, much to my chagrin, has been discontinued.) I dressed even more modestly, I didn’t shop (or eat out) on Sunday, I marked up my Book of Mormon — finally becoming worthy enough to enter the temple. I even gave a few talks, all of which I wrote myself and helped me overcome my paralyzing shyness. I accepted every calling given me by my Bishop, which included working with young children — something I’d never been crazy about. I knew many of the hymns by heart, memorizing them during the passing of the Sacrament. It was my world in a mustard seed, for so immersed in the culture had I become. All my friends were Mormon, and I found, at times, unable to identify with those who weren’t. I’d never been strong in any other church, and the concept of “once saved, always saved” had always seemed flawed. 

I was a true believer.

So, I guess you could say meeting Tony wasn’t so much a turning point in my life, but rather, it led to a boiling point.

With every bearing of my testimony and with every good work, my faith strengthened. I was at the height of my faith in Montana, like the golden angel Moroni that’s on all the Mormon temples — closest to God and His Church.

And then I went to Utah.

I’d always been somewhat of a perfectionist, and this was stressed in the Church. “Be ye therefore perfect, even as I am.” Jesus’s words. The women struggled with this counsel, I believe, far more than the men did. They were supposed to stay attractive for their husbands while having lots of children and preparing wonderful meals and keeping a clean house, while being told that the desire not to have children was rooted in selfishness and vanity. I even remember our Institute teacher (who most churches would call a youth pastor) told our class that his family fell apart when his mom worked outside the home.

If only I could’ve taken these words in stride, but I took them to heart.

When my time in Montana was up, I was ready for a new adventure. I was ready to meet someone, though now I know I wasn’t anywhere near ready. I hadn’t become who I was going to be for the rest of my life. I wasn’t even sure I wanted kids anymore, for I wasn’t sure I was unselfish enough to have them. I wanted to be a rich and famous writer, but that was long before my daughter was a blue-eyed gleam in her daddy’s green eye.

I went on hiatus back home (I was ready for some real seafood) between Montana and Utah. I’ll never forget the night that Tony’s mother and father came over for a Family Home Evening (or FHE, which is one night a week that is designated for LDS families to fellowship together) at my parents’ house. Though Tony and I were no longer together, I still kept in touch with his parents. I told Tony’s father I was going to Utah, and how excited I was. I knew most of the members there had been members all their lives, whereas most of the members in Pensacola were converts. I’d heard Utah Mormons were different, and I figured that was why; they knew nothing else. I can’t recall his exact words, but he admonished me not to go — that all would not be as wonderful as I imagined, that it wasn’t Zion. He’d looked so grave, as if my eyes were little crystal balls. 

How naïve I was then.

I can’t say I wish I’d listened to him, for I’m glad I went, even though it led to my leaving the Church in a blaze of glorious anger.

I went to Provo. The couple I was going to nanny for turned out to be a nightmare, so I ended up calling a friend — an elder missionary my family and I had often had over for dinner appointments — who came and got me. I was a true damsel in distress. He got me set up with some girl friends of his in an apartment close to the BYU campus. They were all kind and sympathetic to my plight, opening their temporary home to me; we became good friends, at least during the time I was there.

However, I felt my life begin to unravel. I was living amongst people who were going to college, who seemed to have it all together and knew exactly what they wanted to do with their lives while I worked jobs that didn’t require any skills. Though I’d worked the same kinds of jobs back home, it had always felt like enough. I still had my writing — I always had my writing (though I found that my trying to stay true to the Church stifled it, for I tried so hard not to offend) — but the depression that came about because I was losing my faith held me back. It had gotten to where I didn’t want to do anything, because it never felt good enough.

And then all the uncertainties began to trickle like water through cracks in a vase. I remembered reading Mormon Doctrine by Bruce R. McConkie, who was a general authority (a member of the Church hierarchy); there was one entry that struck me, especially in light of the Elizabeth Smart kidnapping that was still big news: “Loss of virtue is too great a price to pay even for the preservation of one’s life — better dead clean, than alive unclean. Many is the faithful the Latter-day Saint parent who has sent a son or a daughter on a mission or otherwise out into the world with the direction: ‘I would rather have you come back in a pine box with your virtue than return alive without it.’” (124). I knew if I ever had a daughter (now I do), I would never want her to believe that if she ever made a mistake, it would render her worthless. I would teach her that her worth was inherent, and that nothing or no one could ever take that away, whether it was by choice or circumstance.

After my time (but not my welcome) had run out in the other apartment, I moved into a different complex, where I would come home from work to an apartment full of people, when I’d just want to decompress. Because I chose the privacy of my room, I was considered anti-social. I felt like I had nothing that belonged to me anymore.

I bounced around from job to job until I couldn’t deal with the pressure I know that I, not God, had placed upon myself.

I was floundering.

My Bishop at home was a kind and good man, never judgmental, but the Bishop there was offended that I preferred to attend the ward where my white knight attended, for he reminded me of the good times I used to have; he reminded me of home. A bad experience with a bishop had driven one of my friends away from the Church back home, and it was happening to me now. “The Church is perfect, but the people aren’t” didn’t cut it anymore.

One of my friends from Pensacola, who’d hastily married into the Church (and divorced after ten months) had lived there at the time, was a godsend. Though we are no longer friends, I realize she was there for me, at that time and place, when I needed her. We were both having doubts about the Church — she understood me when no one else did. It was different being a Mormon in Utah, and it was almost impossible to make lasting friendships. I didn’t fit in there like I had in the wards in Florida and Montana.

I asked my roommates questions I already knew the answers to, and though everyone pretended to understand, they really didn’t; I don’t think they could. I began to understand why they called it Happy Valley.

There was a big misunderstanding, and the Bishop there called my parents, alarming them unnecessarily. He seemed to think I either came from a broken home (not true) or broken the law of chastity (also not true), because I should be happy if I was keeping the commandments. He even told my parents after he came over the next day that I must be feeling a lot better, because I was wearing make-up, which my mother took as a sexist comment. 

I knew I wouldn’t get well while I was a member of the Church, where people either seemed perfect or were striving for perfection, and it took time, but I gradually turned my troubles over to the God I had known as a Protestant. It took months back home to get to that point; I had to detox (but not deprogram, for it had never gotten that far). I didn’t even bother to contact my friends from the Church at home during that time. As far as they knew, I was still in Utah. I didn’t want anyone to know I had fallen away.

I did some Internet research and found a website called Concerned Christians (who are just as dogmatic about their beliefs as the Mormons) and used their resignation letter template to have my name removed from the Church records in Salt Lake City.

I couldn’t believe how much my relationship with the Church had changed. My friend, who rescued me from that crazy new family I was supposed to nanny for, became defensive when I tried to make him see why I could no longer believe, and so I simply let him go. 

I went back to Pine Hollow Ward a few years later, but my heart (and soul) just wasn’t in it. I think perhaps I just had to be convinced that I had made the right decision in leaving. I attended a ward social a few years later (by invitation from a member who happened to see me working in Albertson’s). Tony’s father had come up to me, looking so sad, and said, “We lost you.”

I had simply nodded.

My faith had been shattered — like a mirror thrown against a wall. I was fragmented, and it took months before I became whole again. Those fragments were never mended, but rather I was made anew.

There has never been another church that had ever brought me into its folds like that, so I just live by faith without boundaries. I’m pretty much a “Creaster,” and it works for me, but more importantly, I try to live a goodly life (I would say godly, but I think God might shake His head at some of the stuff I write). I am a Christian who respects not only His name but the sanctity of innocent life, and I am the best wife, mother, daughter, and friend I know how to be.

The Church did help me become a more spiritual person, and it built me up, even as it tore me down. I am who I am today because of it, and in spite of it.

My kinship with Mary Ann (Tony’s wife, who I always liked more than Tony) was briefly rekindled, but a couple of years or so ago, I ran into her and a couple other Pine Hollow girls on a Girl’s Night Out when my husband and I were on a date. I hadn’t been invited. At first, I was hurt, but then I finally admitted to myself that I wasn’t a part of their world anymore, but neither were they a part of mine (and I liked mine better).

From my experience, Mormons had friends and they had “non-member friends.”

When Mary Ann moved to another part of town, we became acquaintances, then strangers. She even admitted (via instant message) that she hadn’t been a very good friend, she, who had been with me during two of the best times of my life (when I married and had my daughter), but I had moved on and made lots of new friends — friends with whom I connected on a deeper level, who had been there for me through two of the worst times of my life (when my family and I became homeless, and I lost my mom). 

It’s those worst of times friends that matter.

And do you know something wild? My life is far more perfect now that I don’t try to be perfect; I’m also a lot happier. I live by the spirit of the law and not the letter. I can write what I want, drink what I want, and wear what I want, and I thank God every day that I went to Utah and lost my religion, only to find a new spirituality with an old friend, who had waited patiently for my return.

Fiction Friday: Novelines from the Book

mormoni

Mother and David were like eloping teenagers, and I, their unmarried, childless friend, who was forced to witness a choice that I knew would end in doom.   

A baby grand sat in the corner of the room; on top, sat a picture of Jesus.  For some reason, it made me think of a picture of a woman’s late husband. “I guess He’s the witness,” Caitlin whispered, and I held back a laugh.

The preacher’s daughter sat on the witness chair, telling Mother, “I hope I can have more than one husband, too, but not at the same time, of course—not like the Mormons.”

“David, when I think of you, I think of the guardian angel who came to us all those years before, bearing good tidings of great joy.”  I did not see Pastor Taylor’s right eyebrow almost fly off his forehead, nor the shock on Mrs. Taylor’s face, nor the curiosity on Carolyn’s.

My vow was simple.  “You’ve not only been my father but my educator, edifier, and friend.” I refrained from saying savior.

I had reached back inside myself, back to that girl I used to be, whose dream it had been to see the two people she loved most in the world married.  Through her eyes, I could see this as she would have—as an occasion for celebration. How happy I would have been a year ago, before I ever knew the Church, yet it was because of the Church that we were here at all.  

That night, David told Mother he would love her for eternity, but only I knew that he meant that his love for hernot their marriagewould abide forever.  I could not portend what had been in his heart at that exact moment, but I knew who David was at his core.  That was how I knew their marriage would last for time only, and a fleeting time at that. 

Pastor Taylor spoke a few words, Mrs. Taylor stone-faced, Carolyn starry-eyed, and I, pledging my allegiance to David Dalton under the banner of heaven.

Mormons on the Beach

Mish tag

Two by two,
in black-and-white
they stand at the edge of the water—
the one area which God allows Satan to control.

For the ocean swallows immodest women in bikinis,
Sunday beachgoers,
imbibers,
for it was new wine Jesus drank,
never old.
One-pieces cover the sacred womb,
the nourishing globes.
Sundays are worship days,
holy days,
not holidays or fun days.

Water—
the weight of which is incredible—
is a dynamic character,
a purifier,
used in place of wine
to remember the blood spilt on our behalf.

Water—
clearer than plasma,
without cells,
without form,
but not without the power
to kill or heal.

Water—
used to baptize by immersion,
even as it is abused,
used to make coffee,
tea,
and other strong drink.

These two young men now bicycle
down the boardwalk through the sauna
that is Deep South Pensacola,
their calm auras
a stark juxtaposition
to the Bible wavers and screamers
with their handmade signs.

The bicycles keep them humble,
and they endure the long pants
as a form of self-flagellation.
Their soulful windows shine,
for they smoke not,
neither do they sex
or swear.
Clean living is their Windex.
They come complete with a
12-step to Heaven program—
for which copulation resulting in quiverfuls
of legitimates conceived in the covenant
is required.

Door to door,
they sell their Aryan Jesus to the self-proclaimed saved,
looking like the salt of the earth,
though their language is sweet.
They are His mouthpieces,
for God will not speak for Himself.

These handsome lures are groomed
to the perfection expected of the women
who must exemplify modesty and beauty.

Their God is a Being of flesh and bones,
His presence confined by space and time,
a Deity who once was,
as we are now;
these Saints of Latter Days are deified,
even as their Deity
is humanized.

Book Review: Thank You, Omu!

Omu

As part of my Post-K Summer Reading Boot Camp:
https://sarahleastories.com/2019/06/08/post-k-summer-reading-boot-camp-2019 

Thank you, Omu, is a story about a single, grandmotherly lady with a giving heart, though I’m afraid this book might teach my child that it is acceptable for random strangers (after all, Omu refers to her visitors as Ms. Police Officer, Mr. Hot Dog Vendor, etc.) to just show up at one’s door, unannounced and asking for free food.  Lucky for Omu that in a Capra-esque way, they return her generosity tenfold.  

However, the story would’ve been more believable had it centered on Omu’s apartment neighbors rather than nameless strangers.  

The illustrations aren’t that great, yet I liked them.  The inside of the book is printed with a birds-eye view of the city; the collaging medium using newspapers (in part) fit the big city vibe, though some of the cutouts (like the faceless people in the bus) seemed thrown in to fill space.  Some finer detail work would’ve added depth and interest–like a title on the book Omu was reading. The colors are muted and the paper almost has a recycled feel, the look making me think of brown paper bags–as humble and heartwarming as Omu’s stew.  

I didn’t like the font changing back and forth; font should always be kept plain when it’s part of the text.  (However, when it’s part of the art, anything goes.) Furthermore, I didn’t care for the giant “Knock” words as they came across as loud banging rather than polite knocking.

I’m glad the author included a policewoman but not a woman construction worker in the attempt to be politically correct at the expense of believability.  

What I got from this story is that food, made with love–including self-love–brings people together.  It was almost a Biblical allegory in that there was no way Omu made that much stew for herself yet had enough to feed everyone who came.

This was a nice effort, and one I will read to my daughter again.  Also check out the author’s website–very sleek and comprehensive.  

The little thank you card at the end was perfect–it brought me back to the days when my parents and I would invite the Mormon missionaries over for dinner, and they’d always leave one as a surprise.

Don’t let thank you cards become a thing of the past.

My note to the author:  “A thick red stew” was repeated so much, I wish the recipe had been included.  Little extras like that are like a lagniappe, and such would be a great addition to your site.

Suggested activity:  Go over the list of vocations mentioned in the book.  Ask what a cop does, a baker, a mayor, etc. Convey to your child that by working, we make the world work.  As a child, I loved dreaming about what I wanted to be when I grew up, which was everything from a “beauty shopper” (i.e. beautician) to a chocolate cake baker.  Let your child dream and imagine, showing them that working with your hands as well as your mind can help solve at least one of the world’s problems somewhere, and that a trade school certification is just as honorable as a college degree.

https://www.goodreads.com/book/show/34642482-thank-you-omu